Eating Spoon (Ifugao)
Text
Made from one piece, with an oval spoon and a handle with a round, undecorated cross-section, colored black-brown.
In the Bontok language, the spoon is called "pa-o" or "idoh".
See: Kohnen, Norbert, 1986, Igorot, Everyday Life and Traditional Healing Methods in Filipino Hill Tribe, Triltsch Verlag Düsseldorf, p. 102
Share this
Media
Images
Map Museum of World Cultures in Frankfurt (Weltkulturen Museum)
Metadata
Date
1Before 1930
Identifier
43583
Origin
Banaue, Philippines
(Ifugao)
(Culture of the Ifugao people values kinship, family ties, religious and cultural beliefs. They're unique among all ethnic groups in North Luzon for their interesting customs and traditions. The Spanish never were able to take control of the Ifugao territory.)
(Ifugao)
(Culture of the Ifugao people values kinship, family ties, religious and cultural beliefs. They're unique among all ethnic groups in North Luzon for their interesting customs and traditions. The Spanish never were able to take control of the Ifugao territory.)
Materials
Wood
Physical Dimensions
Length: B. Spoon: 6.1 cm
Length: L. Handle: 7 cm
Length: Overall L.: 15.2 cm
Length: L. Handle: 7 cm
Length: Overall L.: 15.2 cm
Provenance
Purchased from William Beyer
Acquisition Date
1954
Display status
Not on display
Acknowledgements
Contributed by Yanni R. Hernandez,
Photo: Weltkulturen Museum (Museum of World Cultures) Frankfurt, Germany
Photo: Weltkulturen Museum (Museum of World Cultures) Frankfurt, Germany
Official Website
Collection
Source
Translated from German by MPMC RA's and editors. Record accessed November 2021.
Cite this Page
“Eating Spoon (Ifugao),” Mapping Philippine Material Culture, accessed April 27, 2024, https://philippinestudies.uk/mapping/items/show/14893.
Geolocation
Related Items
Sensitive Content
Mapping Philippine Material Culture collates digital material from institutions, and some of this material is inherently colonial and contains words, terms and phrases that are inaccurate, derogatory and harmful towards Filipino and Filipino diasporic communities. Catalogue transcriptions, book titles, exhibition titles and museum titles may contain harmful terms. We recognise the potential for the material to cause physical and mental distress as well as evoke strong emotions. Owing to the scale of the collection’s data, a process to implement sensitive-content warnings in the displayed data is still incomplete. The material within the catalogue does not represent Mapping Philippine Material Culture’s views. Mapping Philippine Material Culture maintains a strong anti-colonial, anti-racist position and affirms its support for centring the humanity of historically marginalised and disenfranchised communities.